Quantcast
Channel: The Express Tribune
Viewing all 261 articles
Browse latest View live

Younus Khan: Rekindling the charm cricket once had

$
0
0

Fans of Pakistani cricket were not able to watch their team playing at an international level, but enjoyed the same emotional feelings through other sports; at the biggest stages including FIFA World Cup and Wimbledon. Aged and youngsters recalled the emotions shared by Pakistani cricket players in the form of nail biting and enthralling performances, engulfing the feeling of joy, which is the main objective of sports. Coming back to cricket, however, the expectations were high because it was a test for cricket to prove that it does not lag behind the world’s leading sports, where excitement, skill and competition matter the most. Despite the fame of unpredictability, the underrated player, Younus Khan, once again proved his worth – he stepped-up his rating and kept the fans faith in the game steady; his tedious innings were full of thrill, joy and pure delectation. Younus is a peerless blend of talent, skill, stamina and experience; the ingredient of a top-class player. And against Sri Lanka, all these components played an active role in the taste of his innings. Batting at number three requires circumspect, switching between defence and attack. And for a team whose openers depart quickly, number three plays an anchoring roll; which Younus seemed to know very well. He is now the second highest away runner, after Sachin Tendulkar, as he managed to score his 24th century in Sri Lanka. Younus’s career has gone through many off-the-field interruptions, including fights with the chairman that kept him away from action for more than a year and some out of form periods that hurt his reputation as the leading Test batsman. Another paradigm was the recent injustice done to him when, normally, listed as an A-category player, Younus, was demoted to B-category. Only five players were at the top, including captains of both formats: experienced Shahid Afridi along with, the world’s number one One-Day International (ODI) player, Saeed Ajmal. Despite being the most technical and elegant batsman of 21st century, and especially after the retirement of great players, like Jacques Kallis, Rahul Dravid and Tendulkar, Younus Khan’s presence in top category was definitely missed. Only Younus Khan and Shivnarine Chanderpaul, of West Indies, are the ones fans relish to watch. Some serious feedback from fans, former and present cricketers, and Younus himself, was given to this announcement and Pakistan Cricket Board (PCB) had to eventually change their decision. Younus proved his worth in the first match played and is the only player in the current line-up of high standard in technique, is resilient and is even the fittest amongst them all. [caption id="" align="alignnone" width="410"] PHOTO: AFP[/caption] Pakistan’s fast bowling attack is relatively young, as compared to batting line up of the mighty Lankans, but this time we have Waqar Younus as the head coach. His experience, both as super star fast bowler and a successful coach, will help give Junaid Khan and Mohammad Talha the confidence needed to go through the opposing line-up. The series is going to be a memorable one for Lankans. Are they going to win? It is the last series of their most famed and respected star batsman, Mahela Jayawardene; the batsman who anchored the Lankan ship after the retirement of previous greats. But will he be able to perform the same in his last series? So far it looks like he will leave no stone unturned to put a memorable end to his majestic career. When you have batsmen like Younus and Jayawardene in the same match, you get the same sense of satisfaction you would get when you used to watch cricket back in the day – in the glory days.



Why have the Pakistani liberals forsaken Gaza?

$
0
0

Now’s the moment for a liberal to decide if he truly stands for the principles of liberalism, wherever applicable, or if he’s simply saying the opposite of what his conservative uncle shouts at the dinner table. Operation Protective Edge, involving a military superpower descending upon a small strip of land that Palestinians have magnanimously been allowed to squash together into, has gathered supporters from the unlikeliest quarters. There has been an intense debate over the asymmetrical nature of the ‘conflict’, parodied to perfection by the consistently liberal political comedian, Jon Stewart. Others, like Bill Maher and Joan Rivers, jumped ship. They gladly adopted the gruelling task of justifying an operation with 77% civilian casualties; to exhume Israel’s ‘self-defence’ argument, currently buried beneath a mountain of photographs of dead civilians. Provided that many of the grotesque pictures you see on social media are fake or misrepresented, the statistics are still far too much to bear. So uncomfortable, in fact, that Israel had to ban a radio ad by a human rights group from listing the names of dead Palestinian children. I wondered if each could be assigned a roll number instead, or would that also bear a risk of unnecessarily humanising their victims? I find myself beleaguered by the following comments set on ‘repeat’ mode on social media:

“What about Muslims in Syria and Iraq?”
On Twitter and Facebook, many liberals have now ignominiously and uncharacteristically adopted the right-wing’s favourite debating tactic: ‘Whataboutism.’ ‘Whataboutism’ is the art of shaming one for being ‘overly’ concerned about tragedy X, by forcibly diverting your attention to tragedy Y. No, it’s not because they give a fig about ‘Y’. They just want you to stop talking about ‘X’, so it can safely blend into the general haze of world problems, avoiding focused attention that could lead to us actually solving the matter. You want to talk about Israeli aggression? Well, you can’t until you condemn the humanitarian crises in Syria, Iraq, Pakistan, Uganda, North Korea, Guatemala and Zubrowka (the fictional republic from ‘The Grand Budapest Hotel’) all in the same breath. Not to mention that I don’t have to spend three hours a day trying to convince the world that ISIS being on a rampage is a bad thing; that generally goes without saying. Criticising Israel’s policies is far more controversial.
“They’re against Israel because of its Jewish identity.”
Considering the contagion of pro-Hitler comments across the internet, it’s hard to claim that the anti-Israel protests are not motivated in part by anti-Semitism. Yes, in part. One could also insinuate that the pro-Israeli bloc is being run by stark anti-‘Moslem’, Ay-rab haters; but that again, only partly. An average Pakistani could be supporting Palestine for all the wrong reasons, ranging from anti-Semitism to blind Muslim fervour. That does not change the fact that the right reasons still exist, and that the atrocities in Gaza are, well, atrocious.
“Pakistanis should fix their own mess first!”
As a blogger, who has written extensively about our abysmal socio-political state, the oppression of minorities and the effects of patriarchy, I’m still very much annoyed by this dismissal. It’s like what I always say:
“I realise it’s like the pot calling the kettle black, but in the pot’s defence, it is telling the truth! You may call it a hypocrite if you must, but certainly not a liar.”
There is something frighteningly vulgar about the nonchalance with which a dozen Palestinian civilians are fed to the cannons in a bid to secure each Israeli life. And one is under no obligation to condemn that simply to prove his allegiance to ‘liberalism’. But we expect it from anyone who’s liberal values, concern for the oppressed, the disenfranchised and clear disdain for the excessive use of military force, are not limited to one side of the border. The counter-culture clique, having discovered the beauty of un-tethering its minds from the status quo, must learn to be more than mere anti-conservative reactionaries. Recognise this as one of the only two instances a day when the broken right-wing clock is correct.

#PyareAfzal versus Nawaz Sharif’s speech: And the winner is…

$
0
0

Last night, while Pakistani men were anxiously waiting for the premier’s speech, to be aired at 8pm, the women had a completely different, and might I add ‘dramatic’, agenda to grab hold of the TV remote. Coincidentally, the prime minister’s speech took place at the same time when the series finale of Pyare Afzal – which could safely be dubbed as one of the most widely watched television serials of all time – was to be aired. On one hand, this diffused the political tension for the fans; on the other, it became a reason for family discords over the TV remote and polarised interests. The air was rife with anticipation and the channel had started a stopwatch countdown for the finale as fans and followers were placing bets on how it would end. Amid all this frenzy, women were seen praying and intending sadqas for a possible happy ending. [embed width="620"]http://www.dailymotion.com/video/x21t1uj_jane-wo-kesay-log-thay-jin-k-pyar-ko-pyar-mila-pyaray-afzal-ost-video-dailymotion_music[/embed] Unfortunately for them, the writer, Khalilur Rehman Qamar, was clever enough to know that tragic heroes are always mythologised. Some cinemas even arranged special screening for the finale, which I remember happened only once before, for the Turkish drama serial Ishq-e-Mamnoo that had become exceptionally popular back in 2012. For the local drama industry, the screening of Pyare Afzal was a first. The final episode erupted unprecedented social media response. The emotional outpour was a mix; fans were mourning the death of their hero and venerating the love saga whereas sarcastic and humorous posts were finding comic relief in the tragic ending. Resilience is the best part of being Pakistani, as we always end up finding happiness in the most unlikely of places and that’s how we refuse to bow down before the shadows of fear and chaos. There ensued a frenzy of tweets, heartbroken Facebook statuses, sad Instagram posts and other updates on different media platforms. A Facebook friend in their status mourned,

Afzal ko kyun mara?” (Why was Afzal killed?) “Afzal died!” lamented another.
This was followed by a string of comments where some friends condoled and consoled while others remain bewildered as to who Afzal was. Many were seen naively asking if he belonged to any of the political parties or if he was from the Pakistan Tehreek-e-Insaf or Pakistan Awami Tehreek side. The most hilarious meme, for me, was a confused Nawaz Sharif, clad in his sherwani, asking,
“Imran Khan say baad may baat ho gi, pehlay batao ye Afzal kaun hai?” (I will talk to Imran later; first tell me, who is this Afzal?)
[caption id="" align="alignnone" width="472"] Photo: Le Pakistani Facebook Page[/caption] Twitter witnessed the #PyareAfzal mania as well, with diverse tweets, ranging from regretting the end and celebrating the show to good riddance messages and sarcasm, of course. My favourite tweet was: https://twitter.com/Galactico_88/status/499206672364367872 Other tweets included: https://twitter.com/GhDomki/status/499224451330748416 https://twitter.com/murkaay/status/499261862341386242 https://twitter.com/Im_MJH/status/499318422174330880 Pyare Afzal could be enlisted among the few dramas which managed to stay unaffected by the curse of tried and tested, safe marketable formulas and succeeded in carving its own niche. Like Humsafar and Zindagi Gulzar Hay, the show had a simple yet relatable storyline. The characterisation was detailed, hence, succeeded in creating the desired impact. Hamza Ali Abbasi gained a miraculous new screen life. The evolution of Afzal from a lovelorn poet to a Robin Hood gangster was translated effectively by Abbasi. The script was engaging, dialogues were witty and audience instantly fell in love with the Urdu that they only previously heard in the 80s PTV dramas. Many Facebook pages were created to share and admire Pyare Afzal quotes. [caption id="" align="alignnone" width="562"] Photo: Pyare Afzal Facebook Page[/caption] The costumes proved to be trendsetters as well. Many women were seen donning short shirts and loose shalwars this Eid. Costumes were not only in accordance with the story and characters but it also lent a distinctive air to the show. Dialogue and costumes were done in a signature Khalilur Rehman style. Strong and independent female characters made it stand apart from the run of the mill shows. Although it pitted one sister against the other for love interest, it was free from the bechari syndrome. The women were making their own choices and facing the consequences. We might hate Farah for being headstrong and an egotist but we can’t help loving her for her free spirit. The conflict of unrequited love and bliss of love denied by sheer fate has given some classic stories to the silver screen, like DevdasMughal-e-Azam and the likes. The tragic conclusion of Pyare Afzal has wooed millions of hearts and has played its part in the revival of Pakistani drama.

It’s just a Pakistani thing…

$
0
0

Distances don’t matter if there is true love involved, I strongly believe in this. I may not live in Pakistan anymore but that doesn’t mean I don’t love it or have forgotten my country. I have been wanting to write about my country for a while now. At first, I was confused about what to write on. I wasn’t sure if it should be a motivational piece quoting oft-mentioned things about Pakistan, or a letter to Pakistanis discussing their woes or a bunch of stories of people who had left India for Pakistan. What makes the perfect write-up for Pakistan? After putting a lot of thought into it, I knew what I wanted to share. The reason I am writing this article is to tell people how much Pakistan means to people who live outside this beautiful country. Pakistan is my first love; it is my country and I get filled with pride whenever I realise how fortunate I am to be born a Pakistani. You don’t have to be in Pakistan to love it or do something for it; it is still your home, no matter where you are. And I am proud of it. During a week-long event, organised by the biggest summer camping school in Jacksonville, USA, they wanted to raise awareness about foreign countries. So there was an open invitation for people who belonged to other countries or wanted to represent other countries, to share their experiences and stories. Participation in this, however, required one to follow certain steps. First, everyone had to write an essay about their country and the selected top five would then have to speak about it in front of other students. This was followed by a question and answer session. Whoever won the competition had to give a comprehensive presentation about his/her country. There were people from around 25 countries who participated in this event. On the insistence of my friends, I decided to participate in it as well, though I was a little hesitant. I had never before participated in any such speech competition – I was really nervous. The article I wrote about Pakistan focused on three things: 1) The people of Pakistan are not terrorists; they are actually quite friendly and welcoming. 2) List of beautiful places in Pakistan people should visit. 3) Famous Pakistani personalities unknown to the world. The judges found it interesting (miraculously) and my article was selected in the top five, along with those written about Egypt, Italy, Thailand and Ghana. Next, I had to talk about Pakistan. Most of the other participants barely spoke for 10 minutes and then left, but to my surprise, I found myself unable to stop. My speech went on for about 20 minutes. While speaking, I felt like there was so much I had to say, so many misconceptions I had to clear and so many ways I could honour my country. In the question and answer sessions that followed, there were many questions asked of me. The whole session took about 30 minutes. Everyone was so curious about Pakistan. Here are a few of the questions asked,

“Do people kill in Pakistan for fun?” “Why are your people terrorists?” “How do you people sleep?” “Tell us some more places in Pakistan to visit?” “Do you feel proud or ashamed of being a Pakistani?”
It was an exhausting session, clearly reflective of how many people had no idea how Pakistan actually is. I stepped off the stage, sweaty and at loss of words and just sat there, mulling over what just happened. The decision came after a while, and well, I won. It was such a special feeling. Everyone clapped as the presenter asked me to come back onto the stage. She was telling everyone that there are so many positive aspects of Pakistan that aren’t made apparent and so many misconceptions that were cleared through my effort.
“Would you like to say something at the end?” she asked. “Yes; just one thing, if you all would like to join me in it. I will say Pakistan, and all of you have to reply with ‘Zindabad’” I said. “Sorry? Zinday what?” she asked.
After four or five tries, they were able to say the word ‘Zinda-bad’, and then, the magic happened.
“Pakistan!” I shouted. “Zinda-bad!” they shouted back. “Pakistan!” I repeated, loudly. “Zinnddaa-bad!” they replied, with the same vigour. “Pakistan!” I shouted, even louder than before. “Zinnddaaa-baaad!” they shouted back.
In my presentation on Pakistan, that took place a week later, I wanted to further enlighten people about Pakistan and its culture. I searched and searched for pictures of Pakistan, asked my friends to share their pictures or a Pakistani flag, if they had any. I also tried to find out about other scenic or historic locations in the country. There were about 2000 students, parents and guests in the hall on the day of the presentation. This time around, I wasn’t nervous; in fact, I was actually really excited after the encouraging response I had received earlier. I showed them pictures, told them anecdotes about Pakistan, its poetry, music, sports, locals, places and history; everything and anything that came to my mind. They literally didn’t stop clapping throughout. At the end of the presentation, I asked everyone to stand up for the national anthem of Pakistan, which was played in the voice of Jawad Ahmad. Here are some of the lyrics that were playing in the hall:
Pak sar zameen ka nizaam Quwwat-e-akhuwat-e-awaam Quam, mulk, saltanat Paindah tabindah bad Shaadbad manzil-e-muraad (The order of this sacred land, The might of the brotherhood of the people May the nation, the country, and the state, Shine in glory everlasting! Blessed be the goal of our ambition.)
Looking at everyone standing in respect for my country’s national anthem, I felt this, talking about it and clearing misconceptions, was the least I could do to celebrate my national identity. And, it made me feel immensely proud. I didn’t even realise I had tears flowing down my eyes, till the presenter asked me if I was alright. I thought to myself: “It is just a Pakistani thing.”

Shocking, funny and likeable experiences of Pakistan

$
0
0

My friends and family were concerned about my health when I told them that I would be fasting during Ramazan, but my Pakistani friends all assured me that I would go back home “fatter than ever”. Food coma The tables are set up and the feast includes biryani, samosas, pakoras, jalebi, gulab jamun, naan, paratha, daal, chicken, yoghurt, dates and much more. It is a spread fit for a king and we all stand around looking at the food, then our watches, waiting for the clock to tick over to iftar time with our mouths salivating. The call to prayer is heard and the rumbled stomachs cease as everyone begins to break into the mountain of food before us. [caption id="" align="alignnone" width="600"] Photo: Hannah Sutton[/caption] The food tantalises your taste buds, teasing you with flavours either spicy or sweet and not much in between the two extremes. And then within 25 minutes the food is gone. Eventually your belly is so full and swollen that you have to sit down and give it some time to digest. You soon forget about fasting for the day as you fall into a mini ‘food coma’. But before you can really fade away, the next course is served. [caption id="" align="alignnone" width="500"] Photo: Tumblr[/caption] At first, I thought the iftar was all inclusive. It was entrée, dinner and desert all in one. But over the next few weeks, I was to learn that this was not the case. Iftar is merely the beginning of a long night of eating, drinking and more eating. [caption id="" align="alignnone" width="500"] Photo: Tumblr[/caption] The night begins with iftar then moves onto dinner, where the spread is just as impressive, with more food than I could ever dream of eating. Then of course after eating dinner you need something sweet, then it’s time for tea, more ‘snacks’, some more tea to ‘help you digest it’ and then something sweet to clear the palette. It is a seemingly never ending cycle. It is like a true binge eating atmosphere once the fast is broken. You feel like you have to try everything on the table that you had been deprived of that day. Karachites love their food and are all too eager to show you all the different types of food in the city, not taking ‘no, sorry I’m full’ for an answer. During the night, we are whisked away from one restaurant to the next, each place famous for a particular speciality dish that we ‘simply have to try’. And as I finally lay my head to rest at the end of a long filling night of different tastes and textures, my alarm sounds for sehri time. [caption id="" align="alignnone" width="500"] Photo: Tumblr[/caption] Never send a girl to do a man’s job On a separate note, we had another addition to the intern house, one that was perhaps a little more foreign than the rest of us and received a rather unwelcoming welcome – a lizard. It (who was never named) claimed the kitchen of the apartment and had successfully set up his living space in the corner cupboard. His mere presence is enough to scare the tenants of the apartment. This little creature caused screams from each of the girls in the apartment as each took turns to face the ‘beast’ to claim back our kitchen cupboard. Each, however, was unsuccessful. In desperation, we called upon the help of a fellow AEISEC-er, Hussain, who assessed the situation and then called upon the help of another to get rid of the beast. [caption id="" align="alignnone" width="320"] Photo: Tumblr[/caption] We, girls, were all gathered in the lounge and soon regretted our desires to witness the evacuation. Cupboards were slammed, shoes were thrown and after a 10 minutes struggle, the noise ceased. There was a motionless black lizard lying on the ground and a room full of seven horrified girls. With the event fresh in our minds as we left the apartment that afternoon, Tatiana asked,

“Wasn’t the creature in the cupboard green?”
Music is the language of the soul There seemed to be something missing from my everyday life and I couldn’t put my finger on it. That is until I stepped into T2F café. It was dimly lit with people sitting cross legged on the floor tapping their fingers and swinging to the captivating music that filled the room as if they were in a trance. The sweet sounds filled my ears, something that I had missed. It has the ability to transport you into another world, a mesmerising and enchanting world where music speaks to you in a universal language, filling you with hope, love and pleasure. Twelve men, a tabla and a box accordion are all it takes to create such an entrancing experience. Three men singing with passion and conviction in the front whilst the others sit behind them playing the minimal instruments and clapping their hands to an entirely different beat of their own. The audience is captivated, yet do not dance. Some close their eyes and allow the music to soothe them whilst others gaze on in a meditated manner. Occasionally people rise from their seats, approach the front and will greet the lead singers with some money tucked in their hand, whisper something in their ear and place the money in front of them. This experience was shared. It was something that spoke to people of all ages and nationalities. It brings smiles, creates unity and a sense of community. 300 rupees spent well!

Wagon-wheel pasta: A little taste of Tuscany on your Pakistani plate

$
0
0

So if you are amongst 95% of the people of the world, you are probably intimidated by cooking. So was I, once upon a time. To look at a well-cooked dish was like looking at the great pyramids; fascinating and intriguing, but a mystery as to how it was built. But watching Nigella Lawson cook, who made it look like a piece of cake, inspired me to start cooking. And to avoid any complications, I started developing my own simple recipes. And if I can cook, trust me, so can you. Unless you have a cooking-phobia and faint upon stepping into the kitchen, in which case this might not be your cup of tea... Two days ago, I made wagon-wheel pasta, which was brought to me by serendipity (meaning: making fortunate discoveries by accident). I asked my cook to get me some penne pasta, which was transcribed as:

 “Paeeyon waala” (Pasta shaped like wheels)
I saw these funny little fellas and instantly knew that they deserved a sauce as novel as their shape. Usually I make pasta with a tangy, tomato-y sauce. But this time I decided to give my family a little surprise, and made it with a cream cheese and walnut sauce. Here are all the ingredients you would need for this recipe (serves four): Kraft cream cheese – 6 to 7 tbsp Chopped walnuts – ½ cup Salt and pepper – to taste Red chilli flakes – to taste Oregano – lots of it Chopped green onions – 3/4 cup Crushed ginger – ½ tsp Garlic paste – 1 tsp Minced meat (or chicken) – 1 cup Wagon-wheel pasta – half a packet Olive oil – 3 to 4 tbsps I’m going to simplify the method for you: 1. Boil the wagon-wheel pasta in a saucepan filled with five glasses of water, for no more than 10 minutes. Add two tablespoons of salt and one tablespoon of olive oil to the water so it doesn’t stick. Since it is very small it will boil quickly. 2. In another pan, perhaps a frying pan, preheat olive oil, add onions and stir them until they are golden brown. Add crushed ginger, stir it a little and then add garlic paste. After whisking them around add the minced meat. 3. Once the minced meat is brownish, add salt, pepper, oregano and red chilli flakes. Then add around six to seven tablespoons of cream cheese and mix it well together. Add chopped walnuts and cook it some more. (You can roast the walnuts separately too in olive oil and some chilli if you want an even better taste but I didn’t have time for that because I had the munchies... the deadly munchies.) [caption id="" align="alignnone" width="593"] Photo: Humay Waseem[/caption] 4. You can add some water or chicken stock to make it saucier and less dry. Whisk it around for three to four minutes and add the pasta to it (don’t forget to drain water from the pasta before adding it). 5. Mix it well so that each wagon wheel is soaking with and oozing the delicious sauce and voila… you have the taste of Tuscany on your Pakistani plate! I had mine with mini croissants. You can too, I wouldn’t mind. [caption id="" align="alignnone" width="392"] Photo: Humay Waseem[/caption] I loved how this appetising meal cost me only Rs350 and served four. Also please don’t fret if you do not have some of the ingredients mentioned above, all of them can be substituted (regular oil for olive oil, red onions for green onions and any other pasta for wagon wheel pasta). Also, you can try goat brains instead of minced meat. No, I kid, don’t even try that! In the picture you’d notice that my croissants got a little burned, it’s only because I am trying to develop some anti-perfectionism habits. Bon Appétit!

Dear Advertisers, no, we do not start dancing in the streets when we sip on tea!

$
0
0

A few days back, while I was on my way to college, I came across the road near Expo Centre, where the traffic was choked. Naturally, I flipped my hair and smiled at the people in the neighbouring cars; and what do you know, they smiled back! After that we got out of our respective cars, started dancing in the middle of the street with cups of tea that magically appeared in our hands. We danced and swirled while others clapped and hooted. Then, all of a sudden, the traffic opened up, everyone got back into their cars and drove on happily to their respective destinations. Ah! What a perfect day. Isn’t this what our advertisement industry shows us every day? Of course, the above mentioned incident never really happened and never will, not in Pakistan, not in America or even in some remote corner in Africa; it will never happen anywhere, because no one does that! No one thinks that dancing in the middle of the street, on a busy weekday, whilst sipping on cups of magic tea, is normal. From chewing gums to cell phones, the dancing glitz has now become an integral part of our advertisements. Here are a few examples where there was absolutely no need to add dance numbers and yet the directors seemed to feel the need for the redundant dance to take place anyway, making some utterly senseless advertisements. A cellular network advertisement The TV commercial starts off with the line,

Yun chalay kay ballay ballayInternet kay mazay tu kar lay!
Seriously? This is the 21st century and we’ve been using the internet for a decade now, so I don’t see why this ‘exciting’ piece of information calls for a dance routine and over-the-top celebrations. I fail to understand how any of this will help increase sales for the company. A specialised tea whitener TV commercial Before I describe how preposterous this advertisement is, I want you all to know that it has been shot in Turkey and has employed a huge budget in its making, which makes it all the more ridiculous. Since we, obviously, don’t have terraces, colourful rooftops and small houses here in Karachi, the crew decided to go to Turkey to shoot this ‘brilliant’ (read: lame) advertisement, where everyone decides to ‘beat the heat’ by going on to their respective rooftops, standing directly under the hot summer sun, with, what I assumed to be, piping hot cups of tea and dancing away in hideously bright coloured clothing. What’s more ridiculous is that the advertisement shows this random guy, passing through in his ridiculously lavish car, who decides to join the tea-dance brigade. Someone must definitely have sent him an invite, because he was dressed just like the rest of them. A chewing gum advertisement Before you consume this gum, please turn over its wrapper and read the ingredients. I am sure it has some kind of hallucinogens mixed with sucrose. Why? Because this renowned actress, in the advert, bursts into a strange dance moves as soon as she starts chewing it! This TV commercial, too, is a colossal waste of money. The crew was flown all the way to Thailand just to shoot an advertisement about dancing chewing gum-addicts. The advert begins with college students, who are already dancing for some godforsaken reason and in the midst of this ‘tiring’ routine (who can blame them? The steps are beyond normal) want to feel revitalise and refresh themselves. At that moment, the renowned actress walks in and, even before tasting the gum, starts dancing, jumping and punching the imaginary punching bag in the air, showing off her rather unusual dance moves. I still don’t understand the logic behind this advertisement. I don’t think I ever will understand the link between a piece of chewing gum and a rather karate-chop style dance routine. A tea company’s advert This advertisement starts off with the view of a really sophisticated place where a man dressed in an ugly yellow shirt is sipping tea. But as soon as he takes his first sip, as expected, the caffeine rushes straight to his twinkle toes. He gets up, starts singing and dancing, and all of a sudden the waiters arrive and open up dozens of yellow umbrellas (to compliment his lovely shirt and dance number, I’m guessing?!) With people peeking from their balconies (because they have nothing better to do), traffic policemen and random strangers also join the dance and start moving with the tune of the song. I never knew that a simple cup of tea could have such an effect. It truly is magical. Another cellular network advertisement This is perhaps the one advertisement that misinterprets the Pakistani youth to its fullest. We have such intelligent, young adults who are successful in academics and extra-curricular activities alike, yet the only image this advertisement insists on portraying is that of young people whose lives revolve largely around social media, relationship statuses, dancing on the streets and singing songs. That is not what we, the youth, do. Dear advertisers, there are so many ways in which you can make a TV commercial creative to endorse your brands; dancing and hopping across the street to some noisy tune isn’t helping. Instead it is annoying your consumers and portrays a rather rude and superficial image of Pakistan. I promise you, intellectually stimulating advertisements will most-definitely up your sales.

Tamanna: A step in the right direction for Pakistani cinema

$
0
0

There has to be something about a movie where a Pakistani audience sits silently in cinemas, where mobile texting and chatting during a movie is the norm otherwise, and watch two lead characters dominate the story in a single location for 83 minutes. Billed as Pakistan’s first ‘Film Noir’, Tamanna is definitely in a league of its own in the context of Pakistani cinema. Prominent film critic Taran Adarsh raised an important point upon release of the film Barfi!,

“You don’t formulate movies (like Barfi!) targeting its box-office potential or its commercial prospects. You create such films for its passion of cinema.”
This statement applies to Tamanna as well; which takes several brave strides. It fulfils what it sets out to do and keeps you hooked and guessing all the while.   [embed width="620"]http://www.dailymotion.com/video/x10gwzc_tamanna-trailer-the-pakistani-movie_shortfilms[/embed] Based on a well-known Anthony Shaffer play, Sleuth, the film incorporates elements of dark humour, melodrama, crime, passion and revenge. This is the fourth adaption of the play on screen, the first one starring Lawrence Olivier and Michael Caine in 1972, followed by a remake starring Michael Caine and Jude Law in 2007 and a made-for-TV West Bengali adaptation. The film’s hero is Rizwan Ahmed (Omair Rana), a struggling actor who meets Mian Tariq Ali (Salman Shahid), a relic of the once-thriving film industry. The struggling actor, Rizwan, is there to convince Ali to divorce his wife, played by Mehreen Raheal. A contest of male dominance between the two men ensues; starting quite reasonably, playfully even, but eventually turning angry and violent. Director Steven Moore has made a mature and evenly paced film, detailed with layers. The film keeps you interested, attentive and anxious to learn about what will unfold. While most thrillers only work well if someone gets caught, here, the story sails through even after you have figured it all out. I especially enjoyed the scene with the police character, Faisal Khan; the director made clever use of a load-shedding blackout to conceal the policeman’s identity and build the anticipation. Also, the viewer needs to savour Salman Shahid and Omair Rana’s brilliant performances; one of the strengths of the movie. Another important aspect of the film is the stunning cinematography, complimented by the film’s original background score and songs by local artists. The second half of the film relaxes, where it could be tauter. One grouse would be that the sub-plots in the story are likely to test your patience at some points, as the narrative deviates from the pure treatment, with a lot of twists and turns. However, thankfully, ‘Tamanna’ doesn’t come unhinged. The first rate performances, especially of Salman Shahid, under Moore’s direction, help steer it to shore. What does ‘Tamanna’ mean for new Pakistani cinema? Content is king in movies, where a new age of realism and portrayal of reality onscreen has become a common film-making practice, as opposed to showing a larger than life drama. The set formula used earlier, of a big star cast, exotic locations and song and dance, is at risk of falling flat without a solid script and concept. The internet generation is becoming more aware of world cinema and content quality. In terms of cinema, one must distinguish between ‘popular’ and ‘important’. Popular, or mainstream, cinema means remaining within the expectation of the audience and the dominant ideology of society from which it arises. Whereas ‘important’ refers to cinema with ideas that are not yet fully realised or discussed, or are generally under-represented by the mainstream. In the conventional sense, these films were considered ‘Art Cinema’ or ‘Parallel Cinema’. This means that these films are intelligent and they are meant for a niche audience (read: poor box office). This no longer applies, as we see how Indian commercial cinema (in spite of mainstream Bollywood) has taken a different route of late, entertaining its viewers with the blend of auteur and new age cinematic realism. This is evident from the selection of Barfi for an Oscar consideration or the official selection of ‘Gangs of Wasseypur’ at Cannes. With directors, such as Anurag Kashyap, Madhur Bhandrakar, Dibakar Banerjee, Vishal Bhadwaraj, Imtiaz Ali, Nagesh Kuknoor, Santosh Sivan and Srijit Mukherjee amongst others, and their individualistic approaches, it is clear that Indian cinema now takes the art more seriously. With all the talk of the revival of Pakistani cinema, or a new age of film emerging, are we going straight to this situation of having both the commercial and art cinema, not wasting time catching up like the Indian cinema did over 20 or 30 years? Time will tell. But Tamanna, with its postmodern stance towards style, is certainly a step in the right direction.

Raja Natwarlal: Humaima, ‘Pakistan’s Rani’, fails to rule the Indian Box Office

$
0
0

Yes, Emraan Hashmi is back in his ‘serial kisser avatar’ in Kunal Deshmukh’s Raja Natwarlal. This time Emraan is blessed with both: his serial kissing traits and his power packed spontaneous performance. The movie created a lot of buzz pre and post release, as it casts Pakistani ‘drama queen’ and movie star, Humaima Malick, opposite Emraan. [embed width="620"]http://www.dailymotion.com/video/x21ou0p_raja-natwarlal-official-trailer-emraan-hashmi-humaima-malik_people[/embed] Although, Humaima made her début in the Pakistani film industry with ‘Bol’, back in 2011, in Bollywood this is her first release. There were a lot of expectations for the movie to be a success for everyone, including Emraan, Humaima, Kunal and Kay Kay Menon. So, what happened to the movie? Let’s explore that thought. Raja Natwarlal is a typical revenge saga of a con-man, Raja Natwarlal(Emraan Hashmi) fighting for the cold-blooded murder of his partner cum caretaker, Raghav (Deepak Tijori). Raja stands up against all odds to take vengeance from Vardha Yadav (Kay Kay Menon) with the help of a retired con artist, Yogi (Paresh Rawal). Raja leaves his love toy, Ziya (Humaima Malick) – a bar dancer, back in India and flies to Cape Town (Raghav’s empire) with Yogi to con Raghav. What happens next is a typical Bollywood caricature. [caption id="" align="alignnone" width="640"] Emraan Hashmi. Photo: Publicity[/caption] Kunal and Emraan, together, gave some great hits in the past, including Jannat and Jannat 2, but this time despite being 100% dedicated to the show; they couldn’t save the movie from getting lost somewhere in translation. There was no grip in the plot; blame it on the writing, editing or whatever – Raja Natwarlal sinked at the box office. Performance wise, it is a decent affair. Emraan gives a 100% to both his images; as a revenge seeker he was believable and livid, and as a serial kisser he is back in form. And Humaima Malick does not restrict herself in any scene. In fact, she looks gorgeous throughout the film and shows no signs of shyness. She cannot be called cheap or vulgar under any circumstances for this character. She managed to look naturally sensuous. However, she deserved a much better character than just ‘acting as a support’ sort of part. [caption id="" align="alignnone" width="640"] Humaima Malick. Photo: Publicity[/caption] Deepak Tijori is back on the silver screen, after a hiatus, in a brief role. He performs decently and gives exactly what was expected from him. Kay Kay Menon and Paresh Rawal were the usual: detailed, faultless and a treat to watch in some scenes. All the main characters in Raja Natwarlal are experienced and cannot be questioned on their performance potentials. The only new bird in the flock was Humaima Malick, and even she bagged (unofficially) three movie-deals as a result of this performance. One is with Vidhu Vinod Chopra (starring Sharman Joshi opposite her) and the other with Shaan, titled ‘Mission Allahuakbar’, which is about to hit Pakistani cinema theatres in 2014. [caption id="" align="alignnone" width="640"] Photo: Publicity[/caption] In totality, Raja Natwarlal has nothing novel or interesting to offer; a list of talented actors is wasted. I would rate it two out of five and I am being generous.


How deep-rooted is religious intolerance in Pakistan?

$
0
0

Statistics have labelled Pakistan one of the world’s premier terrorism affected nations. However the one silver lining in the cloud of an extremist attack is a unified chant of ‘yeh hum naheen’ (this is not who we are). But when a beloved young athlete displays religious bias, can we really comfort ourselves with the same philosophy? Footage showing Pakistani opener, Ahmed Shehzad, making religious comments to Sri Lanka’s player, Tillakaratne Dilshan, has caused a media frenzy and propelled an official Pakistan Cricket Board’s (PCB) probe into the matter. In the video Shehzad is heard saying,

“If you are a non-Muslim and you turn Muslim, no matter whatever you do in your life, straight to heaven.”
After Dilshan’s reply (which is almost inaudible) Shehzad goes on to say,
“Then be ready for the fire.”
The video was a godsend for any international media outlet looking to fuel the inferno labelling Pakistan as a nation of religious bigots. But when a young Pakistani makes a statement of such blatant prejudice, it necessitates soul searching at home. Ahmed Shehzad is not condoning violence against religious minorities, he is not sympathising with terrorist organisations; he is just a young cricketer enjoying a booming career. But, it is his identity that is a greater cause for concern, because it unravels a prejudice which runs deep into Pakistani society. It exposes intolerance towards religious diversity. I first encountered this as a thirsty, and broke, 11-year-old. On a regular school day in Hyderabad, a friend of mine offered me a sip of her drink, noticing that I didn’t have money to buy one, and I eagerly accepted. We continued chatting until a teacher pulled me aside.
“You’re one of the sensible ones,” she said to me, mimicking the tender concern of a mother, “so I know you’ll understand. See, you were sharing your friend’s drink just now, and I’m not sure if you know that she is a Hindu. But you should be careful. It isn’t wrong to sit with them. But it is wrong to sip from the same bottle.”
Now, if she had scolded us for our hygiene practices, or lack thereof, perhaps her comment would have been justifiable. But even as a scatterbrain little girl, I knew there was something wrong with her moral compass. Today I understand just how much such beliefs hurt modern-day Pakistan. Religious prejudice slashes into the heart of Pakistan because it ignores nuances of its makeup. Can you imagine Pakistani intellectualism without Ardeshir Cowasjee? Or Pakistani fashion without Deepak Perwani? Can you imagine the north without the Kalash Valley? Or Thar without the Hindus? Can you imagine Lahore without its cathedrals? Or Karachi without the Parsi community? The answer to this incredibly rhetorical question is a simple ‘no’. Pakistan cannot be Pakistan if it is painted in a single shade of green. Of course there has been an attempt to link the discrimination faced by people of differing faiths to Pakistan’s history. Focus has been drawn to its very foundation as a nation and state. And whether the present religious favouritism and discrimination can be traced to the roots of the young country has been debated time and again. But when the man accredited as the father of the nation, Quaid-e-Azam Muhammad Ali Jinnah, announced in his first presidential address to the constituent assembly that all Pakistanis were free, can it not then be argued that blaming history is a means to avoid solving the problem?
“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the State.”
Ahmed Shehzad is not a product of a prejudiced history; he is an amalgamation of a confused present. Where people in authoritative positions are trying to inject arguments where they have no place of existing. He is the product of an ‘us and them’ scenario absent until more recent times; which works to benefit some at the expense of others. It has to do with politics, not religion. It shouldn’t represent all of Pakistan, but it does. At 15, I visited the Abdullah Shah Ghazi Mazar (which attracts Muslims predominantly) and the neighbouring Hindu temple with my school. The caretaker told us that the niaz (charity meal), prepared at the temple is shared equally amongst the worshippers at the temple and the Muslims at the Mazar. This is the kind of brotherhood that exists on the streets of Pakistan. And part of me will always believe that it is what most Pakistanis believe in and practice. But when statements, that completely disregard such sentiments, are made on public platforms, they are used to paint a picture of the entire population. And all we can really do is watch as a beautifully diverse community is reduced to a single, stupidly uttered sentence.

7 types of Pakistani immigrants you’re likely to come across in Canada

$
0
0

It’s been a little over a year since my immigrant status got confirmed in Canada and I have met some interesting kinds of Pakistanis. Immigrants who tend to fall in a certain ‘type’. Even I fit in there somewhere. This is based solely on my observation and interaction. At the risk of over-generalisation, here goes: 1. Perpetual Complainers Inc. (PCI):

‘I complained in Pakistan. I’ll complain here. Stop me if you can.’
In Pakistan, they complained about the skin-sizzling heat. In Canada, they complain about the mind-numbing cold. Back home the hoard of house helpers was too much to handle. Now, they whine about doing all the work themselves. Back home it was the terrorists. Around here it’s the serial killers and the sociopaths. Trust them to come up with the worst possible scenario in the worst possible situation. [caption id="" align="alignnone" width="300"] Source: Tumblr[/caption] 2. The Un-settlers: 
‘Oh we are leaving as soon as we get our passports!’
They never fully unpack, be it their material assets or minds. They never buy a house; if it were up to them, they’d live in a motel until their passport mission finished. They don’t travel. They don’t spend unnecessary money. Immigrant gypsies, as I like to call them. All this trouble, for what? For starters, they understand the power of their blue passports. Their children may come back to Canada for a higher education or they may even use the passports for better employment opportunities back home. But like a troop on a mission, they make little to none human connection. [caption id="" align="alignnone" width="400"] Source: Tumblr[/caption] 3. Thou shalt compare relentlessly: 
‘There’s no place like Canada. Back home we never…’
Oh these are true lovers of Canada. Everything from the weather, to the people, to the infrastructure and welfare; their hearts sing for their new home. But they never stop comparing everything with Pakistan. Standing at a bank, they can be caught thinking:
‘Oh if this were Pakistan, I’d have high blood pressure by now, considering the lack of queues and a proper system.’
Or when a police car passes by:
‘Look at those responsible, honest policemen. Back home police is the most despised profession.’
[caption id="" align="alignnone" width="499"] Source: Tumblr[/caption] They’d be discussing Canadian politics at someone’s dinner party and suddenly talks about corrupt Pakistani politicians would pop up. Canada is their utopia, so they wouldn’t be caught dead saying anything bad about the country. Like an over-competitive parent, maybe it is their inborn love for Pakistan that compels this insane criticism. Or maybe they just love finding faults. For them, it’s never greener on the other side. 4. The Opportunistic Clan: 
‘I will never mingle with these goras (but I will eat up their welfare.)’
These are people who might look at their surroundings with contempt. From their clothes to their actions, they make sure everyone knows how serious they are about their identity and more specifically, their religion. They won’t let their children mingle with the locals nor will they let them enrol in any activities that could lead to too much exposure of the new culture. They will hardly ever be seen in parks, theatres, or cultural events. Oh but they will find all possible methods to show eligibility for benefit options, like employment, health, children education, old age etcetera. [caption id="" align="alignnone" width="500"] Source: Tumblr[/caption] 5. The Forgetful: 
‘Pakistani? No no, I am Canadian! See I love Tim Horton and I have an accent and all.’
They buried their Pakistani passports the minute they landed in Canada. And if they were born and bred here, they don’t have much to forget about Pakistan in the first place. From their clothes to their beliefs, everything is Canadian. Their children have as much knowledge of Pakistan, as Arabs do about poverty. But that doesn’t change the reality. Once a Pakistani, always a Pakistani. Oh but they forget so easily... [caption id="" align="alignnone" width="500"] Source: Tumblr[/caption] 6. The Homesick: 
Converting the price of a $5 toothbrush and saying, ‘Oh Rs500 for a tooth brush?!’
These immigrants are stuck in a time warp and can’t make peace with the fact that they are no longer in Pakistan. Grocery shopping with them can be excruciating. Mental math conversions, fantasies of Pakistani tailors, lawn designer exhibitions and hand-made roti (flat bread) are only some of their homesick remedies that make them feel better. [caption id="" align="alignnone" width="500"] Source: Pandawhale[/caption] 7. The Assimilators: 
‘I will make the most of it.’
These people understand that they chose to immigrate, for a better future, for better education or for whatever reason; no one forced them to come. So they try and make the most of it. A stark opposite of the ‘un-settlers’, these immigrants tend to assimilate in their environment without much trouble. [caption id="" align="alignnone" width="339"] Source: Imgur[/caption] They hold on to the important values, which they grew up with, but are always open to new customs and ideas. They make new friends, travel and encourage relatives and friends back home to immigrate too! Yet their love for Pakistan doesn’t die. If anything, it gets stronger.

10 things Pakistani and Indian drama industries need to do

$
0
0

Pakistani dramas are suddenly all the rage across the border yet again. Indian actors like Paresh Rawal, Kajol and Javed Jaffrey have praised them as a new channel, Zee Zindagi, is playing the best Pakistani dramas for Indian audiences who are happily lapping them up. There was always a cross-cultural exchange between India and Pakistan, but with the Pakistani film industry in the doldrums, and the Ekta Kapoor-style serials’ overwhelming popularity, it had become a one way street. Before this channel arrived, Indian fans, and indeed the entire sub-continental diaspora, used to watch Pakistani dramas over the internet just as we all once used to watch VHS copies of Bollywood movies. I had enjoyed a few Indian dramas earlier, like Kusum and Jassi Jaisa Koi Nahi, but dropped them in disgust at the unending twists and turns that never brought any change in the characters or their lives; but after hearing the collective sigh of relief heaved by huge swathes of Indian drama fans at the return of good Pakistani dramas on online drama pages and websites, I decided to check out a few of the latest Indian dramas to find out why. One of the recent hits across the border is Be intehaa which seems to be in some way inspired by Humsafar. Set in a Muslim family, where the hero, Zain, is forced to marry his “from-a-simpler-background” cousin, Aliya, on some traditional deathbed blackmail. However, the resemblance between the two dramas ends there. [embed width="620"]http://www.dailymotion.com/video/x1oxigh_promo-beintehaa-april-2014_shortfilms[/embed] While, in Humsafar, we first saw Asher walking quietly behind his father off to visit his sick aunt, in Be intehaa Zain first appears on screen shouting from a helicopter, about jumping into some stranger’s wedding so he could convince the bride that the groom was having a gay affair with him. [embed width="620"]http://www.dailymotion.com/video/xksryt_humsafar-on-hum-tv-promo-1_shortfilms[/embed] Aliya is your traditional Muslim girl, cycling down a busy main road in a bright yellow outfit leftover from a mehndi. In contrast, poor Khirad could only afford cotton and, that too, was hardly noticeable as she cooked and cleaned and tutored children with her mother to make ends meet. The way characters are unfolded in Indian and Pakistani dramas is poles apart. Similarly, another show, Kumkum Bhagya, is about two middleclass sisters in love with the same man. Sound familiar? No, stop right there! It is not their neighbour, relative or colleague but a millionaire rock star who causes the rift. Sorry Faisal from Maat, you just can’t compete with that. [embed width="620"]http://www.dailymotion.com/video/x1b4z9d_kumkum-bhagya-ekta-kapoor-new-show_shortfilms[/embed] While Saman and Aiman’s mother worried about making ends meet, these girls from Kumkum Bhagya have a mother who wakes up each morning to blow dry and pinup up her hair with a bunch of fake flowers before she makes the parathas. [embed width="620"]http://www.dailymotion.com/video/x15adyc_maat-ost-hd-title-song-hum-tv-drama-2013_music[/embed] The gap between the two ideas is huge and though it may just be a case of different styles, or it may just be that people want an alternate to the hyper sexuality and surreal wealth shown in Bollywood movies and Indian dramas, which they find in the form of our Pakistani dramas. They wish to see normal people on screen, dealing with difficult, sometimes unsolvable problems. I sometimes wonder if this new movement could allow for more collaborative work from people on both sides of the border. It would make for some fascinating viewing and perhaps more understanding. I think that there are many things that both industries can learn from each other. Here is a list of a few possible ideas: Ten things the Indian drama industry needs to know 1. A story needs a beginning, a climax and an end, otherwise it just becomes an endless cycle of repetitions 2. Simple and innocent do not mean gullible and naive. These characteristics cannot be translated on-screen as unnatural head-bobbers, fixed wide smiles and strangely dilated eyes. 3. Stop choosing your colours out of a five-year-old’s crayon box. Primary colours have a time and place; give other colours a chance. 4. Stop using plot twists based on elaborate schemes that only a criminal mastermind or Niccolo Machiavelli would use. Normal people are just not that clever. 5. Try writing nuanced characters and show their motivations. Real people are neither inherently evil nor entirely good. 6. Love is not earned; it is a gift freely given 7. Women have honour; if they are abused, maltreated or disrespected, they can speak up and ultimately leave. They do not have to spend a lifetime proving themselves worthy to some man so he can appreciate them. 8. Credit your audience with some intelligence and allow a character to make a significant move without drum-rolls playing in the background. Allow your talented actors to actually act the emotion, instead of making the director of photography do all the work. 9. You have talented writers; allow them to tell real stories about the real world around them. Drop the Disney act. 10. Enough with the forced ‘cute’ characters. Watching an Indian drama is sometimes akin to drowning in a vat of sugary syrup. It isn’t working. Sensible and normal is so much better. Ten things the Pakistani drama industry needs to know 1. Get an editor. Long, drawn out scenes where the characters sigh and give each other significant looks which the audience is left to decipher should be used with scrupulous rarity. 2. Get over the two wives formula. I mean seriously, this topic has been done to death. Contrary to our drama makers’ beliefs, watching two screeching young women fight over a middle-aged man is mind numbingly boring. 3. Suspicion is not the most common reason for divorce. There’s money, interfering in-laws and a whole lot of other factors. Try focusing on them too. 4. Get some lights: this is a special message for A&B productions, please buy some lights. Oh, and while you are at the store, some make up too. 5. Stop stretching serials till you ruin them. 22 episodes are enough for anyone. 6. Give talented young people a chance. Just because so and so has been hanging around since the age of dinosaurs and they knew your father’s cousin’s mother does not mean the audience has to put up with them. 7. The handful of incredibly talented directors is one of the biggest reasons Pakistani dramas are suddenly on the map. Nurture their creativity instead of making them compete, or undermining them and pushing them down. 8. Pay your writers better. Pakistani writers are the other reason Pakistani dramas are reaching such heights of excellence. Appreciate them for their work. Allow them to write with depth and nuance instead of demanding the same mazloom aurat and love triangle themes every other day. 9. While everyone understands the need for actors to work, it has become a joke how actors mix up lines and characters because they are on so many different sets. At least get better continuity and some software that can dub out their lines so the entire scene isn’t ruined. 10. Stay authentic. Despite all the cribbing and complaints, there is a spark of brilliance and talent in the Pakistani entertainment industry which cannot be suppressed. Let it shine bright. Both Pakistani and Indian drama industries have created amazing dramas but both still have a lot to learn. Here’s to hoping that our dramas become better and we are able to have a cultural exchange where both parties mutually share good quality content and advice.


Pakistani drivers: A nation or a mob?

$
0
0

It is said that the way people drive in a country tells a lot about how disciplined and orderly its citizens are. Well, I realised this on two occasions; first, when I came back to Pakistan from the United Arab Emirates and second, when I returned from Sri Lanka. On both occasions, the contrast in driving patterns was painfully evident. The impatience and desperation of Pakistani drivers and their low maturity level made me feel worried about the future of this nation. I saw people taking the wrong side of the road just to save around Rs10 worth of petrol and diesel, all the while putting their lives as well as the lives of others at risk. What’s even worst is that if they hit you while coming from the wrong side, they’ll blame it on you for driving carelessly. I have been honked at on different occasions, by I don’t know how many people, for stopping my car at a red light on a traffic signal in Karachi. I have also been honked at by many car drivers for letting another car go before me on a roundabout or on a cut and I was also cursed once for giving way to a pedestrian because nobody else would. Let me make a few things clear over here. No, I am not saying that I am a perfect, law-abiding citizen or driver. Yes, I do make mistakes. I do, sometimes, make irresponsible turns and cuts. But neither do I want to do it all the time nor have I made it a habit to drive or behave irresponsibly. However, that is not the case with most drivers. I only mention these instances because many a time I see people trying to get through first – when it is actually someone else’s turn – and then getting themselves and others stuck in a traffic jam just because of their impatience and haste. What use is such behaviour to society or to individuals? I see people cursing others when they make a mistake on the road and I think, why swear on someone like that? Nobody has to curse anybody at all for a simple driving mistake. In fact, a reassuring smile depicting “no worries, we are all humans” can actually work on a person better. But we (including me) have to make a fuss every time and resolve to addressing each other with swear words and curses. We all cuss the government that it doesn’t do its job in the right manner and God knows what, but do we fulfil our duties as responsible citizens? How many times have you thought about cleanliness before throwing a candy or chocolate wrapper on the road? How many times have you thought about breaking a signal, and have felt pride after successfully doing so? How many times have you considered how your behaviour will reflect upon everyone else in the society? Have you ever thought about becoming a responsible citizen? How many times have you considered that other people in your society have the same rights as you? Is it only the government’s responsibility to fulfil its duties with honesty? Or does it apply on us as well? I can understand people breaking signals after midnight, since our country’s law and order situation is unimpressive and it is not really that harmful to do so in the middle of the night. But doing it all the time, irrespective of time and place, is wrong. People, we have to behave in a civic way. We must behave ourselves. Our attitude and behaviour is not that of a nation that wants to develop its land and people. We behave in a way that is reminiscent of a selfish after-game crowd where everyone just wants to get out of the stadium without giving way to anyone else. Sometimes I consider if what Hassan Nisar often says about us Pakistanis is actually true:

“This is not a nation, it’s a mob”.

#NaMaloomAfraad is a riot on its own!

$
0
0

The term “Na maloon afraad”, in recent times, has become almost ubiquitous and synonymous with those unknown/anonymous miscreants that are up to no good at all vis-à-vis to any law and order situation in our major cities. However, this time around, it has a comedic spin surrounding it; enter Na Maloom Afraad, the Pakistani feature movie! [embed width="620"]http://vimeo.com/99359741[/embed] Suffice to say, the consensus will be unanimously positive and endearing when one will head out to the movie theatres to see this particular motion picture; they will be thoroughly entertained and get their money’s worth. It is a pure masala film through and through, which is not a bad thing, seeing how lately there has been a great dearth of unadulterated, solely “paisa wasool” (worth your money) and quality entertainer movies that have been churned out of Lollywood, and Na Maloom Afraad delivers that aspect in abundance. By having Nabeel Qureshi as the director at the helm under the banner of Filmwala pictures, the film benefits greatly as a direct result. He has been acknowledged as one of the few directors that are playing their due and active role to usher in a new wave of contemporary Pakistani cinema. A cinema that is not merely about the “ghundas”, “Maula Jutts” and “Noori Naats” of our world but rather more about substance, quality, well-rounded scripts and overall aesthetics. [caption id="" align="alignnone" width="536"] Photo: Na Maloom Afraad Facebook page[/caption] Speaking about the premise of the movie, it swivels around the three main protagonists: Shakeel Bhai (Javed Sheikh), Farhan (Fahad Mustafa) and Moon (Mohsin Abbas Haider). For the sake of not spoiling the story of the movie itself, let’s just say that fate intervenes and due to a series of unfortunate events, their paths get aligned and together, they conspire to plan something ‘big’ to earn fast and easy money. And what that ‘big’ thing is, you might ask? Well, you have to go to cinemas to see for yourself. [caption id="" align="alignnone" width="536"] Photo: Na Maloom Afraad Facebook page[/caption] In the acting department, all actors demonstrate their acting prowess sufficiently, especially Fahad and Mohsin. Fahad has transitioned seamlessly from the smaller screen of the drama industry towards the bigger celluloid screen of the cinema format. Javed is, as usual, on point and Urwa Hocane has perhaps given her best performance yet that will strongly cement her position for future movie acting endeavours. Salman Shahid, in his portrayal as Gogi, requires special praise and kudos for the way he has portrayed this character. Perhaps one can’t help but to draw an outright parallel between his on screen persona of Mushtaq Bhai in Dedh Ishqiya and Gogi, but nonetheless his comedic timing remains impeccable as always. [caption id="" align="alignnone" width="536"] Photo: Na Maloom Afraad Facebook Page[/caption] Ultimately, it is the trifecta (Javed, Fahad and Mohsin) that carries the movie competently on their shoulders because their chemistry is just amazing and they click and gel in with each other like three peas in a pod. Other cast members include Paras Masroor, Kubra Khan, Ali Rizvi and Nayyar Ejaz; they all hold their own in the limited on-screen time that they are given. [caption id="" align="alignnone" width="536"] Photo: Na Maloom Afraad Facebook page[/caption] The director has intentionally opted to choose regular local Karachi landmarks and locations for shooting the bulk of the movie, instead of international exotic locales. Same is the case with shooting the songs of the movie. The subject of the story is such that showing outdoor and extravagant foreign location in large proportions will seem out of place and incompatible with the on-going theme of the movie. In particular, it will resonate well with Karachiites and they surely will appreciate the fact that their daily commuting routes, streets, back alleys and roads are shown extensively in the movie. [caption id="" align="alignnone" width="536"] Photo: Na Maloom Afraad Facebook page[/caption] In terms of the musical score of the movie, it will rival any Bollywood flick, as all the songs are catchy and melodious, especially the item song Billi in which Mehwish Hayat exhibits her dancing talent. She is simply scintillating, drop dead gorgeous and spectacular. Finally Pakistanis have an item song they can call their own, without going into the merits or the demerits of the culture of embedding an item song in a movie; it is a reality whether one likes it or not. Instead of playing the usual Munnis, Jalebi Bais and Chikni Chembalis of Bollywood over and over again in our local functions such as weddings and the likes, Billi will be a better if not equal substitute for them for some time to come. [embed width="620"]http://www.dailymotion.com/video/x25e88y_billi-na-maloom-afraad-movie-song-featuring-fahad-mustafa-urwa-hocane-and-javed-shiekh-audio-song_music[/embed] To sum it all up, Na Maloon Afraad doesn’t exactly transcend its genre led clichés but it does however offer quality entertainment in bucket loads. The songs, the comedic timing, the punchy yet idiosyncratic hard-to-forget one liners coupled with an excellent timing that will not drag the film and the subtle social commentary. To the naysayers, it is a request that instead of trying to find flaws in our locally generated movies such as that it’s inspired from the likes of Hera Pheri or any other Bollywood movie, we ought to applaud the fact that after such a long hiatus, some good, wholesome movies are again coming out in Pakistan which are locally made. [caption id="" align="alignnone" width="536"] Photo: Na Maloom Afraad Facebook page[/caption] It would be almost criminal (pun intended) to miss this one out. Na Maloon Afraad is a riot, in every sense of the word that would leave its audience short of laughing fits and aneurysms!


A French, a German, a British and an awesome Pakistani

$
0
0

“Pakistan? Where are your burqas?” “We don’t wear one”, I gestured to my friends and myself. “Yeah, of course – not on holidays. But you know, the ones you’re forced to wear in Pakistan.”
Laughing with disbelief, we shook our heads.
“No, we don’t. It’s usually a personal choice.” “But…” his voice trailed off.
A pause, and then he threw more questions at us. I spent seven weeks this summer interning overseas. There I was asked these questions, surprisingly by an Indian, a fellow ‘desi’ living only a border apart. Here he was, asking eagerly about how it was to live in a rocky, gun-strewn desert. He was pretty shocked to learn that we have Wi-Fi. There are moments when you sit behind a screen and shake your head at the misconceptions people living abroad hold of you. And then you change the channel or close a tab and poof – it’s gone. But it hit me like a slap across the face when I explained to nationality after nationality that no, no one I personally knew had been forcefully married off at the age of 10. And no, I could go to university and yes, I could talk to boys. There are societal pressures, of course, and a cultural tradition of child marriages, but no, not all of us carry bombs in our pockets and our children in our arms by the age of 12. I remember my parents telling me from a very young age that as long as I conducted myself decently and broke no one’s trust, I could have whichever freedom I choose. Maybe I was one of the lucky ones, but I’ve always lived my life proudly as a 21st century Pakistani girl. I can vote for the leader I choose, I can drive a car, I can read and speak English, and I definitely did not get married off in my teens. We live in a very modern, well connected world. So those of us blessed with the ability to speak need to show the world the reality, even if we must tear our vocal cords out in the process to be heard. How often can misunderstood nations rise up and point out that, yes, we have our problems. Yes, we have inflation and serial killing and an unstable civil structure. But look, here’s a girl from the mountains addressing the United Nations on the importance of education. Here’s a rickshaw driver that returned my lost phone yesterday. Here’s my best friend from a completely different sectarian background. Here’s one of the strongest armies in the world defending our borders night and day. Here’s the world’s largest privately owned ambulance service. Here’s myself, talking to you in English. It was heart-breaking when a German friend stated at first that he’d never come to Pakistan because the entire country is made of sand. How can you not want to hit your head against the wall? But we Googled images of Pakistan for them and spend ages telling them local anecdotes.
“Did someone hire you to Photoshop these?”
We laughed at the astounded expression on a French fellow intern’s face. We had a British friend remark in the last couple of weeks:
“I see you guys jump from Urdu to English in one sentence and it’s remarkable. I can never do that.” “Comes from being bilingual,” we reasoned.
One of those rare moments when I felt glad we had our regional languages because we were used to interacting in different dialects.
“Sometimes you speak in different languages, for example we’d switch from Punjabi for a fruit seller, to Urdu for a visit to a bank.”
It was a tiny moment of triumph, augmented when a Mauritian friend excitedly told us:
“I want to come next summer to meet you all. Let me find a job and then I’ll show up at your doorstep!”
It was almost exhilarating to see how warm everyone was as days hurried away. It convinces you of the possibility of peace, interacting with nearly 40 people from all over the world who’re roughly your age, and seeing the world through their eyes and, blessedly, letting them see yours. Proudest moment of the internship? Convincing a bunch of French, German (the same one, yes), Egyptian and British youth how awesome we are as a nation. And yes, someone’s definitely visiting Pakistan soon.

Proud of ‘Gullu’ making it to Oxford Dictionary? Think again!

$
0
0

The moment I read news regarding the word ‘Gullu’ being added to the Oxford Dictionary, I felt completely dumbfounded. Like as if something that shouldn’t have happened, did happen, and in the worst way possible. Undoubtedly, the Azadi and Inqibal sit-ins have contributed in helping Gullu make his way to where he is now. I always wondered about the way these leaders choose to endorse this term time and time again in their speeches, and how foreigners listening to them might get confused with what this word actually meant. Even if they had translated the entire speech into English, the word ‘Gullu’ would still have remained unchanged and meaningless. Its meaning in Pakistan, however, is varying. While leaders from the opposition regard the term ‘Gullu’ as equivalent to a terrorist, our government symbolises it for casual road crimes. The courts, however, are in a dilemma as to whether the crime he conducted really was so serious that it made its way to international news. However, now this dilemma can finally be solved and all parties can agree to a standard definition of the term ‘Gullu’, and that is,

“Disruptive behaviour of someone enjoying (whether explicit or implicit) backing of the ruling/powerful segments of society”.
This word signifies that one cannot regard the police, rangers or any other law enforcement agency in Pakistan eligible enough to deal with ‘Gullu’. That is the reason why they are referred to as ‘Gullus’ but not criminals. Criminals use weapons to harm the society; however, for ‘Gullu’, a little political power and support is enough to cause disruption. This is not the first time that an inclusion of an Urdu word has been made in the Oxford Dictionary. When there is no substitute to the words that exist in Urdu, English speakers are forced to adopt traces of our language, making us proud time and time again. Despite of the fact that they are unable to pronounce it with the correct accent, listening to a word of Urdu origin from foreigners is an achievement in itself. Some of the basic words that have been added into the Oxford Dictionary include chutney, garam masala, Jinnah Cap, punch, pyjamas, raita, roti, shawl, sorbet (sharbat) and many more. While analysing these words, I realised that all of them somehow symbolise the cultures and traditions of the subcontinent. The addition of ‘chutney’ in the dictionary shows that it is in no way equivalent to sauces and that it has its own different origin and taste. Same is the case with ‘garam masala’‘roti’ and ‘raita’. All three of these things are an essential part of the sub-continental cuisine, especially Pakistani cuisine, making the world aware of how creative we are in terms of utilising ingredients in a tasteful manner. ‘Jinnah Cap’, however, is that one word which is linked with pride and honour. It can be regarded as no less than an achievement, having the world know and admit to how fascinating our leader’s personality and dressing sense was. The word symbolises to a special type of cap that Jinnah wore, adding to his dignity and charm. The inclusion of all these words in the Oxford Dictionary undoubtedly reveals to the world a softer side of Pakistan. However, I felt depressed when I saw people express their joy on social media over the inclusion of the word ‘Gullu’ into the dictionary. This word is actually the first shameful addition to the list of valuable Urdu words that Pakistanis have contributed to the Oxford Dictionary. With the inclusion of ‘Gullu’, the world will come to know that powerful men in Pakistan can cause disruption in society without any accountability. I can see no benefit in highlighting our problems and exposing them to the world. It would be no more than an opportunity for the world to make fun of us. I would have supported this decision if, for once, the international community would have stood up to help Pakistan get rid of curses like Gullu Butt. But that’s not the intent or purpose behind including ‘Gullu’ in the dictionary. https://twitter.com/parhlo/status/519502415654301697 https://twitter.com/aamnabilgrami/status/517951379889856513 https://twitter.com/ZainMrk/status/517308091323662336 https://twitter.com/afzaalvirgoboy/status/515898660140613632 I feel very disappointed realising the fact that, since the world already regarded us as terrorists and extremists, the addition of this cursed word to our society and the effects of it would add to our destroyed image. My heart breaks seeing how minor criminals with so much power have started representing our entire society, overshadowing the innocent and sincere Pakistani nation. Where most people find it funny and are proud to discuss the inclusion of the term in the dictionary, I actually feel ashamed, since as a nation we have contributed to one more word for terrorism. With such conditions and the increasing number of Gullus, I hardly think that there can be any improvement in our image across the world. So Pakistanis be ready, as another curse and taunt to be thrown upon you waits abroad!

Ban the bowlers, ban them all!

$
0
0

After depriving the world of the most glorious sight in international cricket – Saeed Ajmal in all his grace, splendour and beauty giving an interview to Nasser Hussain after a match – the ICC plans to throw the book at bowlers. I welcome this hard-line decision taken by the International Cricket Council (ICC) on the matter; if only these regulations had come a few years earlier, Kachra would never have been able to win the match for the farmers and the British could have enjoyed imposing dugna lagaan. Had they banned Imran Khan, our politics would have been deprived of the numerous cricket analogies that have become a part of the national lexicon. On the bright side, the tehreek (movement) against dhandhlee (rigging) could have started two decades earlier and by now we would have been waving at the Indian satellite to Mars, from our Naya Pakistan colony on the red planet. If only we had allowed the ICC to cherry pick our best bowlers and ban them based on arbitrary rules historically, there would be so much more stability in our team now. Rana Naveedul Hasan would have been leading our attack, a man who surely has vivid memories of our World Cup victory in 1992, since his age then must have only been a mere 65 years. Mohammad Amir would have never needed to bowl a no-ball from halfway down the pitch; Mohammad Asif would not need to resort to taking dope in Dubai and Mushtaq Ahmed could have retired much earlier to focus on being a full-time Osama bin Laden doppelganger. Ajmal’s ban has forced Pakistan to hand a test debut to Zulfiqar Babar, a childhood friend of Hasan, the only two people alive who actually saw the Jurassic Park – and no, I don’t mean the movie. Please ban him for a suspect action and put him out of his misery so he can enjoy the last few centuries of his life peacefully with his childhood friends, the mummies of Egypt. Verdict: Ban him! We also have Sohail Tanvir to offer to the ICC, a bowler exactly like Wasim Akram, without the talent, the ability or the charisma, but other than that even a blind monkey could not tell the two apart. Tanvir’s facial expressions in every match are one of complete astonishment – even he cannot believe he was picked to play. Legend has it that he learnt to bowl by combining the ancient art of Kathak with his best impersonation of an octopus caught in fishing net. Verdict: Ban Him! God, I have never asked for much throughout my life but if there is any sense of justice in the world then the least ICC can do after banning Ajmal is to give some ray of hope for the future of cricket in Pakistan by banning Mohammad Sami too. He sounds like Maria Sharapova every time he bowls but she is probably better at cricket than he is. Mohammad Sami’s passion for bowling is such that he often bowls three overs into one; he holds the record for the longest over in cricket. At least the crowd cannot claim that they do not get their money’s worth with Sami; sadly, it is usually the opposing crowd. There are rumours that he was actually created in a laboratory by RAW and BCCI to ensure India never loses to Pakistan. The only condition set by India for all bilateral series with Pakistan have been that Sami must be picked for the team. I would risk the severance of all cricketing ties with India just to never see Sami in a green jersey again, or without one. Verdict: Ban him! Once the ICC is done with this lot, they can take care of the rest as well. Junaid Khan can go back to being the best carpet salesman in the country and Mohammad Irfan can finally pursue his true calling – fighting the Great Khali in a ladder match at Wrestlemania. Shohaib Malik seems to have banned himself from playing cricket so the ICC has nothing to worry about there. This would leave us with Mohammad Hafeez and Shahid Afridi; it is widely known that the two do not get along so they would never agree to bowl together from either end. At this stage, you must be wondering,

“But that would mean we have no bowlers left?”
Yes, and that is the genius of the plan. Like a true Pakistani, we would choose to bat first and once our innings is done, we would just protest against the umpiring decisions in the first innings and refuse to play the next; instead, we’ll stage a dharna at the cricket ground. For kicks, we can even reinstate Inzamamul Haq as captain, who would be so tired after the first innings that he might just the ask the team not to go out to bowl altogether. It is the perfect plan. Haven’t we all dreamt of a game of cricket where we get to bat and then just walk away without allowing the bowling team to have their turn? Our clever ploy can help us achieve the ultimate cricketing utopia!

Dear Advertisers, no, we do not start dancing in the streets when we sip on tea!

$
0
0

A few days back, while I was on my way to college, I came across the road near Expo Centre, where the traffic was choked. Naturally, I flipped my hair and smiled at the people in the neighbouring cars; and what do you know, they smiled back! After that we got out of our respective cars, started dancing in the middle of the street with cups of tea that magically appeared in our hands. We danced and swirled while others clapped and hooted. Then, all of a sudden, the traffic opened up, everyone got back into their cars and drove on happily to their respective destinations. Ah! What a perfect day. Isn’t this what our advertisement industry shows us every day? Of course, the above mentioned incident never really happened and never will, not in Pakistan, not in America or even in some remote corner in Africa; it will never happen anywhere, because no one does that! No one thinks that dancing in the middle of the street, on a busy weekday, whilst sipping on cups of magic tea, is normal. From chewing gums to cell phones, the dancing glitz has now become an integral part of our advertisements. Here are a few examples where there was absolutely no need to add dance numbers and yet the directors seemed to feel the need for the redundant dance to take place anyway, making some utterly senseless advertisements. A cellular network advertisement The TV commercial starts off with the line,

Yun chalay kay ballay ballayInternet kay mazay tu kar lay!
Seriously? This is the 21st century and we’ve been using the internet for a decade now, so I don’t see why this ‘exciting’ piece of information calls for a dance routine and over-the-top celebrations. I fail to understand how any of this will help increase sales for the company. A specialised tea whitener TV commercial Before I describe how preposterous this advertisement is, I want you all to know that it has been shot in Turkey and has employed a huge budget in its making, which makes it all the more ridiculous. Since we, obviously, don’t have terraces, colourful rooftops and small houses here in Karachi, the crew decided to go to Turkey to shoot this ‘brilliant’ (read: lame) advertisement, where everyone decides to ‘beat the heat’ by going on to their respective rooftops, standing directly under the hot summer sun, with, what I assumed to be, piping hot cups of tea and dancing away in hideously bright coloured clothing. What’s more ridiculous is that the advertisement shows this random guy, passing through in his ridiculously lavish car, who decides to join the tea-dance brigade. Someone must definitely have sent him an invite, because he was dressed just like the rest of them. A chewing gum advertisement Before you consume this gum, please turn over its wrapper and read the ingredients. I am sure it has some kind of hallucinogens mixed with sucrose. Why? Because this renowned actress, in the advert, bursts into a strange dance moves as soon as she starts chewing it! This TV commercial, too, is a colossal waste of money. The crew was flown all the way to Thailand just to shoot an advertisement about dancing chewing gum-addicts. The advert begins with college students, who are already dancing for some godforsaken reason and in the midst of this ‘tiring’ routine (who can blame them? The steps are beyond normal) want to feel revitalise and refresh themselves. At that moment, the renowned actress walks in and, even before tasting the gum, starts dancing, jumping and punching the imaginary punching bag in the air, showing off her rather unusual dance moves. I still don’t understand the logic behind this advertisement. I don’t think I ever will understand the link between a piece of chewing gum and a rather karate-chop style dance routine. A tea company’s advert This advertisement starts off with the view of a really sophisticated place where a man dressed in an ugly yellow shirt is sipping tea. But as soon as he takes his first sip, as expected, the caffeine rushes straight to his twinkle toes. He gets up, starts singing and dancing, and all of a sudden the waiters arrive and open up dozens of yellow umbrellas (to compliment his lovely shirt and dance number, I’m guessing?!) With people peeking from their balconies (because they have nothing better to do), traffic policemen and random strangers also join the dance and start moving with the tune of the song. I never knew that a simple cup of tea could have such an effect. It truly is magical. Another cellular network advertisement This is perhaps the one advertisement that misinterprets the Pakistani youth to its fullest. We have such intelligent, young adults who are successful in academics and extra-curricular activities alike, yet the only image this advertisement insists on portraying is that of young people whose lives revolve largely around social media, relationship statuses, dancing on the streets and singing songs. That is not what we, the youth, do. Dear advertisers, there are so many ways in which you can make a TV commercial creative to endorse your brands; dancing and hopping across the street to some noisy tune isn’t helping. Instead it is annoying your consumers and portrays a rather rude and superficial image of Pakistan. I promise you, intellectually stimulating advertisements will most-definitely up your sales.

Why can’t we buckle up?

$
0
0

Pakistan’s television industry has seen from amazing times – when classics such as Dhoop Kinarey charmed viewers all around the country as well as across the border – to the not-so-amazing times, when aunties gathered around television screens for nothing better than saas-bahu’ soaps. Fortunately, the growth in television productions has recently been phenomenal, with dozens of serials airing on the ever growing number of television channels in the country. As the entertainment industry expands, its impact on society surpasses the mere purpose of entertaining. It begins to highlight social issues and influences thinking and behaviour among the population. A ton of storytelling on Pakistani television today pinpoints the plaguing issues our people continue to face, dowry being one of them. However, the realisation of road safety as an issue still remains insignificant. According to WHO,

“Seat belts reduce the risk of a fatal injury by up to 50% for front seat occupants, and up to 75% for rear seat occupants.”
The same report, published in 2013, notes that Pakistan’s seat belt laws are short of being comprehensive, that is, they do not cover both front seat and rear seat occupants. Even for the laws in place, enforcement remains low. We’ve all seen cab drivers pretending to wear seat belts to avoid being ‘caught’ by traffic police in the federal capital by simply putting on a belt with no buckles at the end. It is a commonly held notion in our country that Pakistanis are forced to learn road safety rules after having travelled to countries such as the United States, Britain and Canada, where the law enforcement on such issues remains strong. Yet, as soon as they exit the airport, after landing in Pakistan, their actions return to breaking traffic signals, over speeding and not letting seat belts infringe upon our ‘independence’. A small segment of our urban population does, however, emphasise on the use of seat belts as a necessary practice of our daily routines and an even greater responsibility rests on their shoulders to spread the message among their family and friends. So how does the television medium come into play with road safety? As the scope of our TV productions has moved beyond studios to real homes and offices, a tremendous number of scenes are also shot in cars. Cars are the new living room. Characters cover everything from worries of not being able to convince their parents to agreement of their marriages to receiving urgent phone calls. Yet, I am still waiting to come across one scene where folks in the car are wearing seat belts. One can’t help but notice that shows shot in Pakistan largely follow this trend, whereas serials shot abroad do have actors wearing seat belts as an everyday practice. Shouldn’t it be the same in Pakistan as well? The reason I focus my attention on TV serials is because television possesses the ability to break through the socioeconomic divide and is thus responsible to spread awareness and set role models. We have witnessed warnings next to scenes where actors are smoking, yet road safety remains largely ignored. Not wearing a seat belt is a cultural norm in Pakistan, one that hardly changes across socioeconomic levels. I cringe every single time one of our actors is shown driving a car without having fastened their seat belts and all occupants follow suit. Car rides with seat belts on are not minimal; they are practically non-existent on television. I encourage our television producers, directors and actors to bring this matter to the forefront and ensure the use of seat belts in all Pakistani television shows.  Pakistan Electronic Media Regulatory Authority (PEMRA) could also be a prominent player in inducing this change. I expect such a move to not only enhance safety for the cast and crew but to trigger a societal response. Men, women, girls and boys all around the world, for the lack of a better expression, imitate their television, film and music role models for their dressing and behaviour. Boutiques create and market a variety of popular dresses worn by actors and actresses. The same goes for jewellery designs. A similar awareness campaign is reflected in warnings that go hand in hand with cigarette advertisements. The smoking-is-so-cool narrative is followed by its not-so-cool damaging health effects. Seat belts could share a similar narrative. Let’s make wearing one the-new-cool!

O21: Comically bad?

$
0
0

Perhaps the most impressive thing about O21 is that it was made at all. Aside from the fact that this bi-lingual Pakistani film boasts a talented cast of both Pakistani and foreign actors, and is helmed by filmmaker Jamshed Mahmood Raza, aka Jami – who here has directed his first feature length film – O21 also takes a risk by featuring a narrative that avoids all the cliché-ridden trappings of a Pakistani film. A bigger risk, however, is the pacing of the film, which at times is so slow that it makes the deliberately paced cinematic Steven Kubrick classic 2001: A Space Odyssey seem like Usain Bolt running on angel dust by comparison. [embed width="620"]http://vimeo.com/96420127[/embed] I have been dismayed by the many published Pakistani film reviews terming O21 as an ‘intelligent’ film simply because it takes its time. Certainly, there seems to be some confusion where reviewers are apparently identifying slowness as a sign of smartness. In fact, it has been amusing to note that plenty of O21 fans have been dumb-shamed into liking the film. Anyone who doesn’t like the film is told that they aren’t grasping the finer points of O21’s filmmaking and can’t appreciate how captivatingly it moves, as if it were some beautifully slow ballerina rather than a limping horse that should have been shot after the first act. Wonderfully engrossing films that reward patience such as 2001: A Space Odyssey, SolarisThe GodfatherZodiacLawrence of Arabia and the likes, aren’t cinematic masterpieces simply because they are slow. If sluggish pacing had been the only benchmark, then any filmmaker could capture paint drying and win the hearts of critics and fans alike. No, there has to be some method to the madness. For example, the long iconic scene in Lawrence of Arabia where we scan the dry landscape for a sign of life until we finally see a dot in the distance, which slowly but surely reveals itself to be a man approaching on a camel, is a piece of filmmaking where every second was used effectively. That’s not to say that O21 fails to use any of its relaxed speed without effect. For my money, the first half of the film is as gripping as any film I’ve seen. It certainly takes a lot of talent to evoke tension without resorting to gratuitous violence, and in various ways I was reminded of Steven Soderbergh’s Traffic as well as Kathryn Bigelow’s Zero Dark Thirty, with what certainly was edge-of-the-seat stuff. I also enjoyed the time gimmick that may have been inspired by the TV show, 24. Clearly, Jami is one of the most talented filmmakers in the nation. [caption id="" align="alignnone" width="397"] Jamshed Mahmood Raza. Photo: Operation O21 Facebook Page[/caption] But like a roller-coaster that keeps climbing without a payoff, O21 fails to bring its foreplay to a satisfying conclusion. Eventually, O21 begins to resemble a South Park episode parodying the spy genre. When the climax does come, it is desperately disappointing. Here, the house of Kashif Siddiqui (Shaan Shahid) is attacked in an action sequence which is atrociously edited. It is quite evident from O21 and Waar that Pakistani filmmakers are competent at shooting drama, but lack any skill whatsoever at directing action sequences. Sadly, the over produced action sequences in O21 are comically bad, where the characters are magically teleporting between shots from one corner to another. [caption id="" align="alignnone" width="600"] Photo: Operation O21 Facebook Page[/caption] The poor and rather unintelligent second half of the film also weighs down the fairly interesting narrative. O21’s examination of the spy network between Pakistan and Afghanistan is quite absorbing, where most of the players are motivated by personal objectives rather than nationalism. The characterisation of Pakistani spy Kashif is a mixed bag however. On one hand I enjoyed how Kashif wasn’t presented as a squeaky clean military man, but on the other was disappointed that Shaan – for the umpteenth time – was playing a character weighed down by the guilt of a dead wife. This is just a lazy piece of writing designed to evoke empathy. Ladies, he may look good in a suit, but that’s too many dead spouses. O21 suffers from other flaws as well. The cinematography is quite dull, and the grainy muddy camerawork does little justice to what should have been gorgeous backdrops. On the other hand, the performances, though at times uneven, are generally quite good, especially from veteran actor Ayub Khoso (Abdullah). [caption id="" align="alignnone" width="600"] Ayub Khoso. Photo: Operation O21 Facebook Page[/caption] Despite the glaring imperfections, O21 is an important instalment in Pakistan’s woeful cinematic history. It might not be a smart entry on the silver screen but it certainly raises the average intelligence level of Pakistani films by several notches, and is hopefully paving the road for great films.


Viewing all 261 articles
Browse latest View live




Latest Images